Monday, August 31, 2020

Nature Census

 At Bastrop State Park, near the swimming pool, a pretty big grasshopper flew into my face, my left cheek, side of my nose. I waved my hand at it and made a little noise of surprise.

It was really nice. I'm happy that happened.

At the front door of the refectory, I almost stepped on a little brownish snake. It slithered to the entryway corner.

On Green Oaks Drive, I drove by a hawk on a fence to the right, about 15 feet away from the road. It turned to look at me as I passed.


At Morris Memorial Park, behind the graveyard, white, colorful ducks and petite painted turtles swam in the pond and sat on the shore.


The secluded well kept more wild and shaded area


light-soaked  days

more light than heat

john green


a   fifties   futurist   fairy-tale

Mid - Sentry , 20th of the Lord Jesus


I drove Mom and I thru Easton Park. Or myself. Or maybe also . . . just her

We were impressed.


Infinite Aloneness

Not an infinite amount of time being alone

Just at any point in time or beyond, an infinity of aloneness ,  or solitude ,

eternity of being alone


this is good though

this is how we exist

i know i am

you know you are


we are   alone


the soul of one person

the souls of all other people


together

by God



Tuesday, August 25, 2020

My Lives

  i was wasting   space

Everything takes too long

I live two lies at the same time

My Lives



Monday, August 24, 2020

a walk thru a Roy G. Guerrero baseball complex and Byound

 

Shave me . . . shave me

Days, open the door

Days, always more of them


Shave me . . . shave me

Days, what are they for ?

Days, always more of me .


it's too bad. i heard about you.

I'm pretending to die.

I am always a Really Good Guy.



I am familial with my friends

 

i am familiar with the essences and hopes of Friendships


i exist thanks to the Essential Friends


why do They

become Their friends

all Our Own Friends 


okay

that friend

be a friend

we are the best . . .


- GW

Medical Evacuation

 The challenge is up at the Glass



Sunday, August 23, 2020

Doing Anything

 

I am a sensitive bodily Christian Jew

I do not care about any life beyound mine

My life is taking over, dominating the Universe

I have infinite Love and an infinite curse

for the insensitive anuses sucking the life from my eternal soul


I finish the work of history 

[ for the benefits of a great wonderful grand mother  ~  ]

solve the mystery of Divine Humanity

swallow every sun

then fall asleep and never wake up . . . .


I am happy to be dreaming of the End of Everything

I wish I were There with Them, Doing Anything



A Mature Elephant Dolphin





Waking Bell

 1,136,470 likes

bellahadid 2existbetweendreamsandreality....waking up ....

A Definition of Finity

 

Facebook friend Paul.
2
The divine as countable.

The state of human beings as a finite set of consciousnesses.

The inability of human beings to attain sublimity due to the finite nature of their numbers.
Human beings are divine (god-selves (fiction)) but they can never be sublime (infinite self-gods).

Human beings try to reach an infinity of sets through sex.
by sandrashine December 29, 2018

? /\ ¿

Advancing to the 2nd Level

Advancing to a Second Limit

The Next Finity


I squeeze you for a new soul mission  .


I am good   to think I may be okay  .



Friday, August 21, 2020

Farthest

You can always be farthest away in time.

You can always be farthest away in space and time.

You can always be farthest away from space and time.


You can be furthest

You can always be 

You are the one person

The other person is the farthest....

Then you.

From You.


You always go

away to the end

of time and space

.

This is a question

of logical choices

of metaphysical physics....

The you you are is

The mind of the We we are.


Everything Everywhere Always Now Everyone EveryWord

Yes.



Start with Nothing

 I reach my hand inside myself -

I'm not me or anyone or anywhere.

I'm no angle or direction,

No shape or idea.

' Did the Fall happen yesterday? '

          Semi de Coco

I feel an object. I exact the definition dimension, data-space-time. Can I do without a word? Am I before a word? Electronic re source. Light user. Animal reanimal. Grower, Liver. Neighbor, 40 years, 33 miles, 10 years, 2 days... She, he, they cross a street. One week schedule. 10 hours on a bed. Air-conditioned 2,000 square feet. Industrial bakeries, soup factories, 500 acre ranch. Feed Lot. Backyard Garden. AaronAndee's front yard. .... 6 books, 7,000 pages, 1 million words.

Speaking Friend

Listening Friend

Understanding Friend


David Lynch Theater

Weather

Meditate

Stay home and Work

Why bother with all that bad outside?


My mind changes

I try to think of what is good

Still what should I do?

Better

I relax

My sleep posture

Better pain

Comfort

Less distracting

More Eternal


I change my mind

I find an answer


The End . . . .

Wednesday, August 19, 2020

Alternate "Atomic Number" -Neko Case

 Versions of Eternity

Names and Numbers




Wednesday, August 12, 2020

 If there were only 2 people

and it's 1992.

I am special because

I am never more special than you.

If it made any more sense

We would be a tractor on the dreams of tomorrow.


-

Let's watch Defiance, Ohio

and weep over Ed Harris's head.


Is Ed Harris alive?



           Let's make love at the video store.

- Twin Peaks - Surfer Blood





Sunday, August 9, 2020

The Hartford Call

 

I wonder what that Hartford call was.

. . . ?   Hello



Friday, August 7, 2020

Yellow Bathing Suit

 Alea Gott

- Teal bikini

- white and orange surf board


Marian

- orange top, teal skirt

- black and blue board


Clive


Franco

-


Xu

-


Brave Moon

 

Sleep on me

I'm going down

Sleep toes


Brave Moon, 

Why You coming down?


Brave Moon,  Yeah




Holy Ghosting

 

Got an old wooden sawhorse and two old satellite dishes


You think love is real.

it  is  a  space  holy  ghosting


The Local Vestibule of Bicuspids




Wednesday, August 5, 2020

The Feeling Mill

I didn't make any mistakes with your turnip greens

    you were holding off on me.

I made a pact with a goose.


Huge Rant


I made peace with the chickens.

They made me out to be a villain.

I am okay with everyone's every decision.


. . .   

Tuesday, August 4, 2020

Ellen Burstin's Negligible Proximity

Let's go to 

a Beach we never been to

Let's go back 

to Las Vegas

and Relax

for Once



Hell and Hollywood


Life tastes too good

Please don't give me any choices

Hell and Hollywood

Save my life for other voices



Monday, August 3, 2020

job, on paper

8:30 ,  1st day   hours .

_________________________

1 hour online "class" training , U.S. cen
                                                     sus  beaurou . . No.

Any thing to Know. White Lawn, Hot Canine

hot head Leaf Let, Neighbor Wonder, Pressure

  Fatigue, Gun, Scape  Threaten, Scrape Nite

Leaving and Never recover Nerve   it's

Over Now, For ever.   " E - Numerator. "

Leave us alone. - Never come, here.

Department of Commerce.   Statis

tician. Protection, Laws, Fines, Prisons

TIME,  LIFE .  abject health .  Policy

Perjury. Fools. Wastes. Mine. Politely Begging.

Brev-   - Purgatory . . .  Simul - Facsimile.



Mugsy

Mugsy Bogues made a buggy low

He made up for a magical loss

He cast a spell thru his toe nail

He froze the nose of the Devil

wearin' Nylon Hose



Sunday, August 2, 2020

Conseco

Stab me in the heart, my name is Jose Conseco

Swap the baby for the Majorca   neighborhood .



Awake in Nanjing

the instant the sky wakes my eyes are shut I’m listening to the rainfall huh 
 huh huh listening to half a lifetime of rainfall isn’t romantic
the sound of rainfall approaching unites with the sound of a solitary car
the car going away pushes the sound of rainfall away but maybe it’s not pushed 
 away so much as letting up
like someone’s existence maybe it’s not the person disappearing so much as 
 lightening

imagine raindrops hitting the ground umbrellas raincoats scenery soaked
one two three four five six construction sites of silent scaffolding cranes no 
 workers climbing up or down or all around
a shop owner figures umbrellas and raincoats will sell in weather like this

strange
light rain from the country falling on hard heads in the city
apricot blossoms in the light rain peeping through a window at a poetaster 
 sipping tea this is my image of Jiangnan

this is the Jiangnan of the scholarly landlord and the peasant in concert with 
 the maxim that houses of gold and jade-like faces are contained within 
 books
but are the Jiangnan of the small-business owner and the day laborer still 
 Jiangnan the capitalist’s Jiangnan
is definitely not Jiangnan since jade-like faces no longer seek shelter in books

why don’t the birds sing is it the morning’s fault or the birds’ fault
don’t they know I’m searching with ears of the blind
in Beijing the birds start singing at four a.m. but here what time do the birds 
 start singing this is a Shakespearean question

or else the birds have signed an agreement not to sing
Meng Haoran died about 1,300 years ago and for 1,300 years the little poem
 he wrote about birds singing has lived in his stead
that’s a long time for an American but won’t impress an Egyptian

Meng Haoran was used to a life of sharp mountains and clear waters so we 
 can infer how sharp and clear he looked
but we can’t imagine how he could make a living as a poet without ­representing 
 advanced social productive forces

it wasn’t strange for him to get something off his chest from time to time 
 and tell it to the river
is this why he stood apart from the crowd how trading up on his grievances 
 he associated with Wang Wei and Li Bai
but Wang Wei and Li Bai never acknowledged each other when they were 
 both in Chang’an they looked down on each other

the river flows on night and day oh the river flows by my bedside oh this is 
 too much

I’ll withdraw it

the river flows by the door of my hotel in Nanjing or Jinling or the ancient 
 capital of the Six Dynasties
is this a hotel or an inn or is this a guesthouse or is it a resort
to friends on the phone it’s a resort it’s an inn to me

what’s the difference the ancients only lived in inns and wrote poems on walls
but in the Republican era Fang Hongjian got a girl in bed only to find a dirty 
 ditty on the wall behind the pillow
written yesterday

girls girls though red lanterns are still raised over the river Qinhuai at night 
 there are no more seductress spirits just snack food
on a clean white bed lie four white pillows I use only two
body comfortable erection comfortable I’m in my yesterday not in my day 
 before I’m not in

in the symmetrical room in the mirror is another me are you the me I’m 
 symmetrical with
the red light in the left lower corner of the black TV screen is on to show the 
 power is on like the Young Pioneers showing they’re ready at any minute
use me
a press on the remote control and it’s the world of media

I open an eye and then shut it

who will die today whose nude photos released which factory explode
which police department will commit brutality today which bridge collapse 
 which politician detained

at 7:20 I hear the birds singing that’s incredibly late am I in some deep ravine

in the split sense of reality in my mind the birds started singing hours ago
I’ve never told anyone that the birds in my mind come from Jingting Mountain 
 not far from here
Li Bai saw the birds on Jingting Mountain all fly away but never learned 
 where those birds went they flew into my mind and won’t stop chirping

they’ve divided into sixteen competing camps and decided to hash it out in 
 my mind
hashing it out they have no idea they’re singing for the rising sun

while the birds singing outside do their best to satisfy Meng Haoran’s 
 eavesdropping
as if the world outside the window weren’t the real world only the world 
 where accidents happen is the real world
a world where accidents don’t happen can’t convince people of its reality like 
 Baudrillard’s simulacrum can be unsure sometimes

so someone who jumped off a roof was caught by someone on the street 
 stretching his arms
the one who stretched his arms to save him was crushed into paraplegia the 
 townspeople were so moved by the appeals in the newspaper they 
 donated money and goods
and the one who’d been saved refused to make a donation the turmoil in his 
 mind the night before he jumped
and the shocked parents of the one who was saved thought there’d be calm 
 and peace in the world

sounds of people in the hallway the bacteria in the carpet eat up all the 
 sounds of footsteps

at 7:25
the residue of a dream
Xia said the water in the pool was too cold so she got out put on a shirt and 
 went back in
the manager told her to get out he said you can’t wear shirts in the pool if 
 you’re cold you’ll have to put on three swimsuits

at 7:27
the residue of a dream
Feng hears someone knocking at the door asks who is it on the other side 
 someone says in a husky voice it’s me well good guy or bad guy
Feng asks what is it and on the other side someone says in a husky voice I’m 
 not sure

is a dream the past
if a dream isn’t the past why does the past try to keep up with dreams

I hear a toilet flush I’m alive others are alive too
the water-treatment plant in the vicinity of the Yangtze might make a 
 difference of thirty percent

but to piss directly into the Yangtze I won’t do that like Mencius ate meat 
 but kept clear of the kitchen
it’s a little hypocritical it’s the hypocrisy necessary for civilized behavior
if I can lie in bed looking at the Yangtze I will hypocritically and happily give 
 thanks to both legal life and illegal life

outside the inn at night there must be Chinese sturgeons swimming by in 
 the Yangtze but what kind of fish is this
such a grand name such a mundane name who conferred it is it an endangered 
 species
why isn’t the giant panda called the Chinese bear

the sand barges on the Yangtze ride low in the water paint blotchy not a 
 single boat is new
the women baring their breasts to the water at stern and bow all women’s 
 women not a single one ugly

Du Shiniang threw her treasure chest into the water
of all the pretty flowers on the banks not one blooms because of this of all 
 the cheery lanterns not one goes out because of it

thus eastward do the torrents of the river flow

last year I took a trip here and gazed at the river from the Yuejiang Tower it’s 
 reconstructed all wrong
I pretended I was the painter Gong Xian gazing at the openness of the river
I tried to pretend I was the poet Gao Qi ascending Rain-Flower Terrace to see 
 the river emerge from ten thousand peaks but I couldn’t get it right

the Yangtze changed its course from Rain-Flower Terrace you can’t see the 
 river as it was in the Ming dynasty

from my bed I can’t see the river either which means I’m not Emperor 
 Kangxi I can’t see all under heaven
I can’t see the teeming multitudes in Guangzhou I can’t see the teeming 
 multitudes in Chongqing
I may as well accept my fate as an ordinary man at least I have nothing to do 
 with the plight of the empire

reading the paper reading online news worrying about everything under 
 heaven it doesn’t do shit read short stories instead
my grammar-school teachers my high school teachers they ruined me for life 
 they trained me to be an observer
an observing peach or plum tree doesn’t even need to blossom
the paulownia trees in the city have been felled the property developers have 
 friends in city government
if I were the next mayor I’d have all the Republican-era paulownias replanted 
 back where they were but this is impossible

so I don’t make that kind of friends

I don’t drink my dad doesn’t drink my grandpa didn’t drink

so I can easily open my eyes at 7:30 my bleary brain just lets in the light
I look at the ceiling obviously in luxurious European style but it’s made of plaster

who gives a shit about mountains of plaster wealth so lofty it’s scary
who gives a shit about the three beef patties that fell on my head yesterday 
 who gives a shit about a modicum of fame
accomplishment comes too easily for engineers accomplishment comes too 
 easily for masters of arts and crafts

who gives a shit about liking to pretend not to be so vulgar it’s vulgar who 
 gives a shit about average talent but even that isn’t easy
but who gives a shit

power and influence were of supreme importance to Han Feizi but Zhuangzi 
 didn’t give a shit about them

my brain is wide awake buzzing for my soul to wake up

which is greater that which can be understood in history or that which 
 cannot be understood
how can refined taste be propagated in a crass age
propagating refined taste means propagating the seeds of the collapse of the 
 country take the Northern Song dynasty for example the new tycoons 
 aren’t buying it

ugh the discontent you can’t speak freely and the complaints you won’t make 
 out loud
I should get up and shower bedhead makes people think you have nightmares 
 every night but that’s not the case
I should lose some weight my teeth need brushing I have bad breath when 
 I get up
Han Yu wrote a poem about losing his teeth it must have been before he 
 turned fifty

at 7:35 who wound me up like a watch to make me take such good care of myself
last night I flipped every switch I couldn’t figure out how to turn off one 
 light so I left it on until now

sounds from last night’s banquet still linger
two men hugging each other they drank so much two tongues fattened 
 by alcohol
one said I just went to Frankfurt look at my bag the other said I just went to 
 Paris look at my shoes

they were talking about package tours to Europe man see ten countries in 
 nine days
Confucius traveled through the central states if he’d kept that pace there’d 
 have been no degeneration of the rites under heaven 2,500 years ago
but running through Europe just proves there’s nothing to see there
or else proves they come from a lately developed country it’s not easy for 
 them to relax

but it’s nothing like spending time in Jiangnan and watching the river flow
from different angles
when Emperor Kangxi came it must have been a real campaign

it’s almost Dragon Boat Festival
Dragon Boat Festival doesn’t mean anything in any country it only means 
 something in Jiangnan and Jiangnan is this area beneath my bed
it was the kingdom of Wu but was it also the kingdom of Chu

I have friends from Chu I have no friends from Wu I do have some friends 
 from Jiangnan but right now I’m on my own
how far into the distance stretch the roads inn after inn along this road 
 reduplicating themselves to the end of the sky

I toss off the blanket slide my feet into two paper slippers

a deep breath

and I stand up

—Translated from the Chinese by Lucas Klein

If you enjoyed this poem, why not read …

Kim Jerry

A Dry Flagon


Alcohol   Hug




Corpse Mantra

Focus


Water . . . . Water . . . . Water . . . . Water . . . . Water . . . . Water . . . . Water . . . . 

Water . . . . Water . . . .


Hunt . . . . Gather . . . . Hunt . . . . Gather . . . . Hunt . . . . Gather . . . . Hunt . . . . 

Gather . . . . Hunt . . . . Gather . . . . Hunt . . . . Gather 


. . . . Sleeep . . . . Waake . . . . Sleeep . . . . Waake . . . . Sleeep . . . . Waake . . . . 

Sleeep . . . . Waake . . . . Sleeep . . . . Waake . . . . Sleeep . . . . Waake . . . . Sleeep . . . 

Waake 


-----------------------

           An agroecology similar to that proposed for the Archaic Southwest probably existed among the Eastern Archaic peoples, but it has been difficult to document. Eastern groups had well-established bases from which they foraged, including shell mound sites used for thousands of years in Kentucky and Tennessee. At the Koster site in Illinois, a semipermanent village dates to 8400 BP, and a more permanent settlement was occupied beginning about 5900 BP.

The earliest locally domesticated plant in the region is squash; examples appear between 8000 and 5000 BP on sites in MissouriIllinoisKentuckyPennsylvania, and Maine. Squash seeds from the Phillips Spring site (Missouri) date to about 5000 BP and are within the size range of domesticated squash. Although a squash was domesticated in Mesoamerica by 10,000 BP, genetic and biochemical research indicates that the squashes in eastern North America are a separate subspecies that was domesticated locally.

Another early local cultigen is sumpweed. A drastic change in seed size indicates that wild sumpweed fruits were harvested in Illinois about 7000 BP and that by 5500 BP a domesticated, large-seeded sumpweed was being grown. The average size of sumpweed seeds continued to enlarge until about 500 BP, when the domesticated form became extinct, but wild forms have persisted.

Sunflower is another crop that was domesticated in the East. Small wild sunflower fruits are reported from the Koster site in an occupation dating to about 9000 BP. By 5000 BP at the Hayes site in Tennessee, larger domesticated sunflower fruits are reported. Wild sunflower is not native to the East. Rather, wild sunflower appears to have been introduced somehow from the Colorado Plateau in the U.S. Southwest. Sunflower was never domesticated there, however; sometime after the start of the European conquest, domesticated sunflower was introduced to the region from the East.

Chenopod domestication in the East dates to at least 4500 BP, when thin-seed-coat specimens appear at the Cloudsplitter and Newt Kash rock shelters in Kentucky. Extensive collection of chenopod fruits began even earlier in Illinois.

Eastern Archaic peoples were becoming increasingly sedentary by about 4000–3000 BP. At Poverty Point in the lower Mississippi valley (now Poverty Point National Monument), people built a complex set of geometrically arranged mounds that date to between 3800 and 3400 BP. By 3000 BP the Eastern Agricultural Complex supported a complex socioeconomic system exemplified by cultures such as the Adena and its descendant, the Hopewell (see also Woodland cultures). In much of the region, communities became fully sedentary; in addition, pottery had become common, mound complexes began to be built over a wide area, and populations were growing rapidly.

Also at about 3000 BP, archaeological sites on the Cumberland Plateau of Kentucky provide clear evidence that fire was being used to clear garden plots. Burning was widely used in aboriginal North America as a technique for clearing the forest understory; it was also used to maintain stands of fire-tolerant species such as oak. By creating forest openings and edges that exposed the trees to more sunlight and less competition, burning encouraged more nut production.

The earliest corn in the East appears in the central Mississippi valley about 2100 BP. The introduction of corn did not displace the use of locally domesticated plants. Instead, it seems to have been an addition that did not immediately have an obvious impact. By 1600 BP corn was grown as far north as OntarioCanada, where no form of crop production had previously existed. By 1500 BP the Hopewell pattern ceased. Two distinct systems followed, the Mississippian and the Late Woodland, both eventually supported by corn agriculture. In the Mississippi valley and the Southeast, urban centres with temple mound architecture had developed by 1000 BP. At almost the same time in the Northeast, people were beginning to establish longhouse villages and towns. The common bean was not incorporated into agricultural production until about 800 years ago. By then substantial socioeconomic changes resulting from agriculture had transformed the human landscape across the region (see also Northeast IndianSoutheast Indian).

The region from southern British Columbia through California and west to the Great Basin is increasingly being considered as the domain of a fourth agricultural regime. Nearly all of the native peoples living in this region managed habitats and plants, and some had small gardens at the time of European contact. Perhaps because the first Europeans to visit the region did not witness the extensive geometric field production of grains with which they were familiar, they assumed the indigenous peoples did not have agriculture. Nevertheless, people such as the Owens Valley Paiute irrigated the grasses they used for subsistence. Other groups used controlled burning to manage oak stands and increase acorn production, often planting tobacco in the burned areas. Another management technique was to tend sedges (Cyperaceae family) so that the rhizomes became long and unbranched, a practice that made the plants easier to harvest. These complex plant and habitat management practices blur the distinctions between hunter-gatherers and farmers to the extent that many anthropologists are no longer classifying these people as hunter-gatherers per se (see also Northwest Coast IndiansCalifornia IndiansGreat Basin Indians).

Gary W. Crawford

Agriculture In Ancient Asia

On his way across the Pamirs in search of Buddhist texts (518 CE), the Chinese pilgrim Song Yun noted that the crest of the bare, cold, snowy highlands was commonly believed to be “the middle point of heaven and earth”: